We start looking at 2 Samuel today. At the end of 1 Samuel,
Saul and Jonathan die. Saul had been the king of Israel (although God had
revoked His blessings from him some time ago). In the first chapter of 2
Samuel, we have the account of David being told of Saul’s death. The man who
told David was rather unscrupulous in a number of ways, but I’m just going to
focus on one aspect of this man.
The man, when asked who he was, told David he was a “ger.” This Hebrew word is usually translated
as “resident alien.” In the Complete Jewish Bible, he answers David’s question
by saying, “I’m the son of a [resident] foreigner, an Amaleki” (verse 13). This
is significant, even to New Testament believers. The concept of a resident
alien explains a key New Testament passage to me in a whole new way.
A “resident alien” in David’s time was a person who lived
and served a nation (Israel in this case) but was not a native born or a
naturalized citizen. He retained his ethnic and national identity. This man was
an Amalekite. He served as part of Saul’s army and had been living among the
Israelites, but he did not identify himself as being an Israelite. You might
think, “Well, of course, he wasn’t an Israelite! He was of another
nationality.” Yet, there were many people born elsewhere, from different
nationalities that were totally assimilated into the people of Israel. They
took on the belief in the God of the Israelites. They followed all the laws of
an Israelite. And they became an Israelite in every sense of the word. God had
provided for such people and gave specific instructions in the law for how such
people were to be treated (Deuteronomy 10:18-19).
The man who reported Saul’s death to David still identified
himself as a Amalekite, a resident alien, a ger.
The significance for us can be found in Ephesians 2:10-19:
For we are of
God’s making, created in union with the Messiah Yeshua [Jesus] for a life of
good actions already prepared by God for us to do. Therefore,
remember your former state: you Gentiles by birth — called the Uncircumcised by
those who, merely because of an operation on their flesh, are called the
Circumcised — at that time had no Messiah. You
were estranged from the national life of Isra’el. You were foreigners to the
covenants embodying God’s promise. You were in this world without hope and
without God.
But now, you who
were once far off have been brought near through the shedding of the Messiah’s
blood. For
he himself is our shalom [peace] — he
has made us both one and has broken down the m’chitzah [barrier] which divided us by destroying in
his own body the enmity occasioned by the Torah,
with its commands set forth in the form of ordinances. He did this in order to
create in union with himself from the two groups a single new humanity and thus
make shalom, and in order to
reconcile to God both in a single body by being executed on a stake as a
criminal and thus in himself killing that enmity.
Also, when he
came, he announced as Good News shalom to you far off and shalom to those
nearby (Isaiah 57:19), news that
through him we both have access in one Spirit to the Father.
So then, you are
no longer foreigners and strangers. On the contrary, you are fellow-citizens
with God’s people and members of God’s family.
All that to say we are not like that Amalekite. We, as
believers in Jesus, are fully assimilated into God’s family. We are not ger. And we should believe in the God of
Israel in every way.
No comments:
Post a Comment