For Bible study, I’m studying the book of Galatians. I’m
using two books to help me with this. The first one is a NavPress Lifechange
Series study guide and the second is a book that contains the sermons a
Messianic Pastor, D. Thomas Lancaster, gave to his congregation. The second
book, simply called Galatians, has
given me some unexpected insights based on the history and beliefs of the
Jewish people Paul was writing to.
One such passage that needed clarification was Galatians 2:15
– 16 which says,
We who are Jews by birth and not ‘Gentile sinners’ know that
a man is not justified by observing the law, but by faith in Jesus Christ. So
we, too, have put our faith in Christ Jesus that we may be justified by faith
in Christ and not by observing the law, because by observing the law no one
will be justified. [NIV]
Lancaster says that we need to understand the definitions of
three of the terms used in this passage if we truly want to understand what
Paul was saying. Paul was not condemning Jews or “Gentile sinners.” He was
trying to make a point and in order to understand the point Paul was trying to
make we need to understand the definitions of Justification, Works of the Law,
and Faith in Jesus Christ. Lancaster says that the following definitions should
be used when reading this passage:
·
Justification:
A legal verdict of exoneration (the opposite of condemnation) issued by a court
of law or by God’s court of law.
·
Works of
the law: The commandments of the Torah that identify a person as Jewish.
·
Faith in
Jesus Christ: The faithfulness of Jesus Christ.
So we can reread Galatians 2:15 – 16 inserting these new
definitions in (indicated by brackets) in the following way:
We ourselves are Jews by birth and not Gentile sinners; yet
we know that [whether Jewish or Gentile] a person is not [legally exonerated]
by [the commandments of Torah that identify a person as Jewish] but through
[the faithfulness of] Jesus Christ, so we [Jewish believers] also have believed
in Christ Jesus, in order to be [legally exonerated] by the [faithfulness of
Jesus Christ] and not by [the commandments of the Torah that identify a person
as Jewish], because by [the commandments of Torah that identify a person as
Jewish] no one will be [legally exonerated].
To
me this says that the Jewish believers (don’t forget that the first believers
were all Jewish and many of them followed the commandments of the Torah that
identified them as Jewish – including Paul) were trying to force the Gentile
believers to follow those same commands even though they were not Jewish. Paul
said that was wrong because no one had ever (or would ever) be legally
exonerated by the commandments of the Torah that identified a person as Jewish.
Notice: Paul does not say people (whether Jewish or Gentile) should NOT follow
any of the Torah, but that the Gentile believers should not be forced into
following the things in the Torah that were meant to signify and identify the
Jewish people as God’s chosen people.
Notice also how Lancaster changes “faith in Christ” to the
“faithfulness of Christ.” That’s important in this conversation about how one
is legally exonerated in God’s eyes. It has nothing to do with our faith in
Christ (which would be some kind of “work”). It is all because of the
faithfulness of Jesus Christ apart from anything we do or don’t do, that we are
saved.
Lancaster summarizes his view of this passage (where Paul is
rebuking Peter) in the following way:
. . . Paul merely asked Peter, “Why would you require the
Gentiles to take on the commandments of Torah that define a person as Jewish
when even we Jews who keep those commandments know full well that those
commandments do not exonerate us.”
This simply means for me as a Gentile that I do not have to
follow the part of the law that was meant to identify the Jews (circumcision,
dietary laws, etc.) It does not prohibit me from doing so (or for those of
Jewish ancestry from doing so). It just means that following those guidelines
will not exonerate/justify me or anyone else. It’s all by the faithfulness of
Christ. That is a relief to me. I do not, as a Gentile, have to follow the
guidelines. It can also be a challenge for those believers of Jewish ancestry
to follow those laws that show they are Jewish (as Paul and Peter and many of
the Jewish believers did throughout their lives).
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