Abner’s folly was starting a fight (2 Samuel 2; see last
week’s article). But that wasn’t the end of the story. During the chase across
the countryside, Abner killed one of Joab’s brothers, in self-defense on the
field of battle. This set into motion a scenario in which Joab perverted the
Torah law to accomplish his own agenda.
Joab’s brother, Asahel, pursued Abner, and even when Abner
stopped running and yelled to Asahel to stop because he (Abner) did not want to
have to kill him, Asahel kept coming after Abner. Asahel is described as
“fleet-footed as a gazelle in an open field” (2 Samuel 2:18) so Asahel was sure
to catch up to Abner. Abner, after warning Asahel to stop, used Asahel’s own
speed and carelessness to stab him and Asahel fell dead. When Joab found out,
he became filled with blood lust and determined to avenge Asahel’s death.
That’s the background needed to get to my point from 2 Samuel 3.
In chapter 3, through a series of events, Abner approaches
David with the proposition of becoming allies. David agrees to talk it over
with Abner in Hebron (David’s headquarters at this time). During this meeting,
either by design or by happenstance, Joab is out on a raid. When Joab returns
to Hebron, with all kinds of plunder to give to David, he was feeling pretty
good about his position in David’s court. Then he hears of the agreement,
treaty, David made with Abner in his absence. Joab becomes enraged and rails at
David. Joab then sends messengers to chase Abner down (Abner was not far from
Hebron at this time) to ask Abner to come and meet with him. It’s important to
note at this point that Hebron was one of the Levite sanctuary cities set up in
the Torah (Old Testament Law) for those who had committed manslaughter or an
accidental killing. Death in a battle would come under this category.
Joab lured Abner to just outside the city. Between the outer
and inner gates of Hebron to be exact. So close to sanctuary, but not actually
in it. Joab took action and killed Abner for the death of his brother. Or
that’s the excuse he used. There were two problems with this excuse. First,
Joab claimed it was according to the Law that he avenged his brother’s death;
however, the Law made exceptions for those killing in battle or in self-defense
so Abner should not have been eligible for avenge killing. Second, Joab was
also experiencing some jealousy and self-centered fear that Abner, with his
treaty with David, would replace him as second in command in David’s kingdom.
Generally speaking, it was the top military man in a Middle Eastern nation that
was considered next in line should something happen to the king.
Basically, Joab twisted the Scriptures to his desires. Now
we can ridicule Joab for doing this, but we need to be careful. I, for one, have
misapplied Scripture to fit my desires. I didn’t necessarily do it knowingly,
but the way I interpreted Scripture at various points in my life, led me to
deviate from God’s plans. For instance, I do not always remember to turn away
from temptations or acknowledge God’s way as being better. 1 Corinthians 10:13
says, “No temptation has overtaken you but such as is common to man; and God is
faithful, who will not allow you to be tempted beyond what you are able, but
with the temptation will provide the way of escape also, that you may be able
to endure it.” How many times do I allow myself to watch unwholesome television
or movies? How many times do I excuse it as harmless fun? And, how many times
even when I am convicted by going ahead and participating in viewing things
that are in bad taste or contrary to God’s guidelines and fail to be truly
repentant of it and do something different instead, do I do it anyway? I often
say, perverting the intent of God’s Word, “Well God will forgive me, and
cleanse me from all wickedness” (1 John 1:9)?
I could give other examples in my life that I’ve not handled
accurately the Word of truth. I think, if you’re honest, you could think of
some in your own life as well. Joab paid a price (which comes out in the
following chapters of 2 Samuel), and there will be a price for us to pay, also,
if we do not repent and work hard at applying the Word of God accurately to our
lives.
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