What is it?

Looking through my journals and email, I found out that I was wishing for a lot of good things to happen. I claimed to be “hoping,” but I did not/could not be confident the desired outcome would happen. That is not what hope is about. Hope is more than wishing. [Want to know more? Click here.]

Thursday, September 24, 2015

Galatians Summary


I began a new Bible study today. It’s a new beginning. I learned a lot studying Galatians, but it’s time to move on to something new. So I’m going to the origin of everything: Genesis.
Before I start writing about Genesis, I want to write a note about what I’m taking away from my study of Galatians. The study led me to look back at the time or era in which Paul wrote to the Galatians and to whom he was writing to. The Galatians probably understood Paul’s sermon differently than we expect as we try to look at it from a modern-day perspective.
The audience for Paul’s letter is telling. He was writing to the church of Galatia. This was a church made up of three kinds of believers. 1. Jewish born who had become Christians. 2. Gentile born who had converted to Judaism then became Christians (proselytes). 3. Gentile born who became Christians and did not have to convert to Judaism in order to gain salvation.
He was not writing to or about “the world” or unsaved Gentiles. So his messages about following the law or not following the law deal with not making the gentile believers convert to Judaism. The church was made up of all three of these groups and Paul expected them to worship, study, and eat together. He chastised the proselytes who were trying to “influence” the gentile believers to convert to Judaism in order to really be a part of the church. It was, and is, not necessary to follow the parts of the Bible that tell the Jews how to behave so they are easily recognized as God’s chosen people.
Paul used “the law” to signify the traditional and ritual actions that God had assigned to the people of Israel. He’s not referring to the entire Old Testament.  And his “gospel” said that a person doesn’t have to perform the traditional and ritual laws in order to be saved by Jesus Christ. Whether one is Jewish or Gentile (circumcised or uncircumcised) is not what gains us access to God in heaven. It’s faith in Jesus Christ (the Messiah) that determines salvation.
Paul didn’t say that Jewish people (those born Jewish and the proselytes) should not follow the Torah with it’s traditions and rituals. He, being a believer, followed the law his entire life. So it’s okay to follow the Torah, especially if one is Jewish born, but doing those things is not what saves people from eternal death and separation from God. Paul even went so far as to say that Jewish people should continue to follow the Torah to set themselves apart as God’s chosen people, but doing so is not what will save them. Faith in the Messiah is the necessary ingredient.
Paul used the example of Abraham who lived before the law was given to Moses. Abraham’s salvation was reckoned to him because he believed in the coming Messiah and in the promise that God had made with him. (Romans 4, Galatians 3) Just as Abraham was saved by faith, all people are saved by believing in and following the Messiah. Paul gave the Messiah a name: Jesus Christ of Nazareth.
As an application, I am trying to be more aware of when I’m just following the rules, traditions and guidelines of the church instead of devoting myself to believing in and following Christ’s rule. His basic rule is two fold: to love God and to love your neighbor as yourself. The whole of Scripture can be summed up in those two principles, as told to us by Jesus in Mark 12:30-31: “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. The second is this: Love your neighbor as yourself. There is no commandment greater than these.” So my application is to continue to learn about and put these principles into practice on a daily basis by studying His Word and serving others.

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